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One night, like most nights, I was reading while lying in bed. It was a book of lectures by Professor Jorge A. Livraga. It was the end of the day, darkness all around, silence….
By the light of the small lamp on the bedside table, my intellectual activity extended into the moments before sleep. Reading, reflection, peace in my heart… Everything was perfect. Suddenly, he appeared, a tiny insect. Bothersome, indifferent to my presence and incapable of sitting still. I tried to get him away from my book, but it was useless; he kept coming
back. Then I wanted to get it out of my mind, but I couldn’t do that either. It was already an active part of the discomfort that penetrated me.
“And how many years can some people exist
Before they’re allowed to be free?
Yes, and how many times can a man turn his head
And pretend that he just doesn’t see?
How many times must a man look up
Before he can see the sky?”
These lines from Bob Dylan’s song – Blowing in the Wind – flashed in my head as I put down another book written on Giordano Bruno, arguably one of the greatest philosophers from the 16th Century. The lines of the song and Giordano Bruno’s quest seem to echo each other – to urge humanity to look beyond the dark sheaths of ignorance, the petty disputes, divisions and one-upmanship, and to explore the true identity of what it means to be human, which is much more than the mode of survival that has become the focus of our ‘living’, today.
Between the Middle Ages in Europe when it was engulfed in darkness, and today where we admire the marvels of human creation, connectedness, technological advancement, and medical progress, have we really become smarter, happier, more loving and caring? Why does it feel that the last few hundred years of progress have largely been about attempts to master the everchanging outside, without ever addressing the real core of the problem? Have we even spent enough time to understand what the core is? Have we made progress towards finding out what our life is about and who we really are?
Since the beginning of the Covid-19 pandemic, many aspects of the reality that we have been accustomed to, have changed. All at once, reality has become an unstable and inconvenient place to live in. Many of our basic needs for social gathering and human interaction became very limited. This situation had a psychological impact, and emotions such as uncertainty, confusion, anxiety and fear of the future, have been growing dramatically in our society.
Modern-day living seems to center around finding as much comfort in life as possible and aspiring for some growth, usually material. As a result, we are facing the great challenge of seeing our planet’s resources declining, and a general concern about our survival on earth. The fact that ecological activism is on the rise is encouraging, but also underlines that something very wrong is happening and needs to be rectified. Though, we recognize the need to be more aligned to nature, our lifestyles are not in accord with this idea. Probably, for many of us, what it means to live in harmony with nature has become a foreign concept
The word ‘Permaculture’ was coined by Bill Mollison and David Holmgren in the 1970s to refer to the “consciously designed landscapes which mimic the patterns and relationships in nature, while yielding an abundance of food, fibre and energy for provision of local needs” [1]. What began as an ecological movement towards ‘Permanent Agriculture’, over time, evolved into something far more holistic and all encompassing; a set of principles and values of what it means to be conscious, contributing human beings and reviving a way of living that aims to develop interdependence and personal responsibility in every sphere of life.
This journey started with my love for food, which prompted me to pursue a degree in Culinary Arts. There, in addition to simply cooking, I was introduced to the various aspects about growing and producing food before it enters the kitchen, including the entire mechanism of factory farming and the resulting destruction caused to the environment. Fortunately, I was also introduced to the other end of the spectrum: Organic farming and SLOW foods (Sustainable, Local, Organic, Wholesome) and the whole stratosphere of environmental issues,
One of the world’s leading voices on the issue of climate change and protecting the environment at the 2015 Paris Climate Conference was Dr. Jane Goodall, a renowned primatologist. In one of her interviews, she explains that she came to Paris for the UN climate summit “to save the rainforests” from corruption and intensive farming.
One of the main characteristics of the human mind is its ability to form concepts, principles and theories for the purpose of understanding the world around us. Einstein used to say in wonder that the most surprising thing about the universe is that it seemed intelligible. It might well not be, but it is. What we do not understand seems messy to us, and stimulates us to discover it.
Nature is a source of inspiration for humanity and has always been a mirror to humankind – where the finest works of art and architecture are inspired. The ability of nature to combine beauty, economy and functionality is incomparable and it is not a coincidence that the great inventions through history have their origins in analogous natural elements. The concept of Biomimicry, widely approached by contemporary science, consists of analyzing natural systems and reproducing its principles in solutions, and become outstanding contributions to society.
“Earth provides enough to satisfy every man’s needs, but not every man’s greed.” – M.K. Gandhi
Very often I hear from friends, “I want to be one with Nature.” For most people this means visiting some remote forested place rich in wildlife, or vacationing at some scenic location like a hill station or beach. Usually, there is a hope to experience something different, return rejuvenated. And so, the aspiration of ‘being one with nature’ is reduced to getting something from her. But when visiting such places of ‘natural’ beauty can we become more conscious of the relationship between Nature, the Earth, and ourselves? Can there be more consciousness when relating to the Earth, to see the unity amongst everything on Earth, including the Earth itself? Do our actions reflect respect for the Earth? Let us examine this connection. What are we doing to Nature, and can we rectify the situation?
As a student of Sri V Ganapati Sthapati, and then from her association to the School of Architecture of Madras University, for over 30 years Sashikala Ananth has been investigating the classical Indian science of architecture, known as Vaastu, combining both textual knowledge and practical field application. She has distilled her experience in her books that include The Penguin Guide to Vaastu and Pocket Book of Vaastu.
New Acropolis India celebrated World Philosophy Day on 17th November with a special event in Mumbai that explored the meaning of Life through symbols.
UNESCO commemorates World Philosophy Day on the 3rd Thursday of November every year, to recognize the contribution of Philosophy as a force of transformation for the development of individuals and societies. To this end it encourages philosophical dialogues, conferences, and workshops with participation from scientists, philosophers and artists from all branches of knowledge, as well as teachers, students and the general public, in order to refine the ethical principles that should guide humanity to build a better world.
The forest is not merely an expression or representation of sacredness, nor a place to invoke the sacred; the forest is sacredness itself. Nature is not merely created by God, nature is God. Whoever moves within the forest can partake directly of sacredness
We have made great advances in mainstream medicine, and have at our disposal more technology and research than ever before. This has enabled us to make great strides in diagnosis and treatment. This progress, however, has its pitfalls as well. Specialty and super-specialty are causing doctors to lose a holistic view of patients. Rather than see them as human beings, they are reduced to a disconnected organ that needs correcting, blind sighting its role and function as a single part of a complex body, animated by consciousness. While attention to detail is essential, we must also consider the possibility that by zooming in, we may at times lose the bigger picture.
The cyanotype process is a fascinating analogue photographic printing process that produces distinctive blue hued prints. It was one of the earliest non-silver processes used for creating photographs, and its invention marked a significant development in the history of photography.