Related Posts
Philosophers and social scientists agree that human action can only be fully understood by relating it to the context in which it takes place. Nothing can be understood in isolation from its context, and nothing even exists without a context. It is always the context that gives meaning to what we think and do, and explains why we do what we do.
One night, like most nights, I was reading while lying in bed. It was a book of lectures by Professor Jorge A. Livraga. It was the end of the day, darkness all around, silence….
By the light of the small lamp on the bedside table, my intellectual activity extended into the moments before sleep. Reading, reflection, peace in my heart… Everything was perfect. Suddenly, he appeared, a tiny insect. Bothersome, indifferent to my presence and incapable of sitting still. I tried to get him away from my book, but it was useless; he kept coming
back. Then I wanted to get it out of my mind, but I couldn’t do that either. It was already an active part of the discomfort that penetrated me.
I come from the limited world of business governed by ever-changing rules of finance and management. Hence, I have no formal qualification to write a scientific article about the unlimited natural world of the Animal Kingdom. My philosophy study, however, has led me to investigate various aspects of ecology and sustainability and this article is a result of my observations and reflections.
You may not know it, but as a child, plant allegories may have left a bigger impact on you than first imagined. Vivid and captivating fables, like conceptual seeds that were sown in your mind through fairy tale and superstition.
This journey started with my love for food, which prompted me to pursue a degree in Culinary Arts. There, in addition to simply cooking, I was introduced to the various aspects about growing and producing food before it enters the kitchen, including the entire mechanism of factory farming and the resulting destruction caused to the environment. Fortunately, I was also introduced to the other end of the spectrum: Organic farming and SLOW foods (Sustainable, Local, Organic, Wholesome) and the whole stratosphere of environmental issues,
As a student of Sri V Ganapati Sthapati, and then from her association to the School of Architecture of Madras University, for over 30 years Sashikala Ananth has been investigating the classical Indian science of architecture, known as Vaastu, combining both textual knowledge and practical field application. She has distilled her experience in her books that include The Penguin Guide to Vaastu and Pocket Book of Vaastu.
Since the beginning of the Covid-19 pandemic, many aspects of the reality that we have been accustomed to, have changed. All at once, reality has become an unstable and inconvenient place to live in. Many of our basic needs for social gathering and human interaction became very limited. This situation had a psychological impact, and emotions such as uncertainty, confusion, anxiety and fear of the future, have been growing dramatically in our society.
Most scientists are convinced that living beings are a product of their genes and that we are predetermined by a genetic program inherited from our ancestors, condemned to suffer. The last 20 years of biological research have completely transformed this belief. They have shown that we can be proactive in our lives, transform ourselves, change our behaviors, and go beyond ourselves towards sometimes unsuspected horizons. The research of Dr. Bruce Lipton (1) has revealed that the environment in which the cellular membrane operates controls the behavior and physiology of the cell, activating and deactivating the genes. These discoveries are opposed to the opinion of established scientists who claim that life is controlled by the genes, highlighting epigenetic science as one of the most important fields of study today.
Demonstrating the spirit of volunteering, members of New Acropolis Cultural Organization collectively contributed time, effort, and funds, persevering over several years, to find suitable rural land, despite budget constraints, and challenges resulting from the pandemic, to serve as a country home of our work as a School of Philosophy. Finally acquired on 12th August 2021, the land was christened Manav Bustan.
Every living being on this planet, from the mineral to plants, animals, and man, has a role to play in maintaining the fine balance of our ecosystem. If even one of these does not play its part, it will cause an imbalance that affects the whole. Today, when we look at our planet and the destruction we are causing to it, our response is usually emotional; evoking anger, frustration, despair and helplessness against some seemingly greater force that is beyond our control.
We have made great advances in mainstream medicine, and have at our disposal more technology and research than ever before. This has enabled us to make great strides in diagnosis and treatment. This progress, however, has its pitfalls as well. Specialty and super-specialty are causing doctors to lose a holistic view of patients. Rather than see them as human beings, they are reduced to a disconnected organ that needs correcting, blind sighting its role and function as a single part of a complex body, animated by consciousness. While attention to detail is essential, we must also consider the possibility that by zooming in, we may at times lose the bigger picture.
armonia, in Greek Mythology, is the goddess of Harmony and Concord. She is the daughter of Ares, the God of War; and Aphrodite, the Goddess of Love. At first glance, this could seem strange: a force of war, and a force of love coming together to create harmony.
New Acropolis India celebrated World Philosophy Day on 17th November with a special event in Mumbai that explored the meaning of Life through symbols.
UNESCO commemorates World Philosophy Day on the 3rd Thursday of November every year, to recognize the contribution of Philosophy as a force of transformation for the development of individuals and societies. To this end it encourages philosophical dialogues, conferences, and workshops with participation from scientists, philosophers and artists from all branches of knowledge, as well as teachers, students and the general public, in order to refine the ethical principles that should guide humanity to build a better world.
Amid the ongoing international Mother Earth day celebrations this week, the New Acropolis Cultural Organisation of India on Sunday organised a panel on theme of ‘Learning From the Sacred Groves of India’, which saw the attendance of historians and environmentalists including author Dr. Nanditha Krishna and the director of New Acropolis India, Yaron Barzilay.
“And how many years can some people exist
Before they’re allowed to be free?
Yes, and how many times can a man turn his head
And pretend that he just doesn’t see?
How many times must a man look up
Before he can see the sky?”
These lines from Bob Dylan’s song – Blowing in the Wind – flashed in my head as I put down another book written on Giordano Bruno, arguably one of the greatest philosophers from the 16th Century. The lines of the song and Giordano Bruno’s quest seem to echo each other – to urge humanity to look beyond the dark sheaths of ignorance, the petty disputes, divisions and one-upmanship, and to explore the true identity of what it means to be human, which is much more than the mode of survival that has become the focus of our ‘living’, today.
Between the Middle Ages in Europe when it was engulfed in darkness, and today where we admire the marvels of human creation, connectedness, technological advancement, and medical progress, have we really become smarter, happier, more loving and caring? Why does it feel that the last few hundred years of progress have largely been about attempts to master the everchanging outside, without ever addressing the real core of the problem? Have we even spent enough time to understand what the core is? Have we made progress towards finding out what our life is about and who we really are?